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Interpreting Qur’anic Verses 87 items What doubt has been instilled by Fakhr Razi based on the plural form of the term “Ul al- Amr” (those in authority)? Which doubt has been mentioned by ibn Taymiyah about the word Rijs in Tathir verse? Who are the Ul al- Amr (those in authority) according to Sunni traditions? What is the doubt of Fakhr Razi about the word “منکم” (from among you) in Ul al- Amr (those in authority) verse? Does “الذين آمنوا” mean all believers in Wilayah verse? What is the meaning of “صادقين” Sadiqin in the verse {يَا أَيُّهَا الَّذِينَ آمَنُواْ اتَّقُواْ اللهَ وَكُونُواْ مَعَ الصَّادِقِينَ} [1] “O you who believe! be careful of (your duty to) Allah and be with the true ones” according to narrations? What is the meaning of “حبل الله” in the verse {وَاعْتَصِمُواْ بِحَبْلِ اللهِ جَمِيعًا وَلاَ تَفَرَّقُواْ} “And hold fast by the covenant of Allah [Quran and any kind of vehicle for Divine Unity] all together and be not disunited” according to Sunni narrations? What is the meaning of "اهل الذکر" in the verse {فَاسْأَلُواْ أَهْلَ الذِّكْرِ إِن كُنتُمْ لاَ تَعْلَمُونَ} “so ask the followers of the reminder if you do not” according to narrations of the Prophet’s household (a.s.)? What is the meaning of {مَنْ عِندَهُ عِلْمُ الْكِتَابِ} according to Shi’ite and Sunni narrations? Some say that the context of verse 28 of the chapter of The Cow (Al-Baqarah) and verse 11 of the chapter of The Believer (Al-Mu'min) - How can ye disbelieve in God; for ye were lifeless (in your mother's womb) He brought you to life. He causeth you to die and again (He will) restore you to life then unto Him will ye be returned (2:28) and They shall say, `O, our Lord! Twice didst Thou cause us to die, and twice didst Thou give us life, and (now) we do confess our sins: Is there then away to get out (of this)?' (40:11) - are the same; for they both speak about two lifes and two deaths. Therefore, both verses have one meaning - two lifes and two deaths - and neither of the two refers to an interval life (Barzak). And what is intended by death in the first verse is the physical state of man before his earthly life and spirit was breathe into him, while death in the second verse means earthly death (the removal of the soul from the earth). And what is intended by life in the first verse is the worldly life, while life in the second verse means life in the hereafter (on the Day of Judgement). What is the meaning of Allah (awj) being the light of the heavens and of the earth? Is He light in the physical sense? If not, what is intended? What is the interpretation of the verse: Falaa uqsemo khunnasiljawaarilkunnase But nay! I swear by the stars, that run their course (and) hide themselves? [1] In Surah Nahl the Almighty Allah, while pointing towards the creation of quadrupeds that humans are using for transport and riding, states in this way: And (He made) horses and mules and asses that you might ride upon them and as an ornament; and He creates what you do not know. [1] He creates what you do not know are the means of transport and commutation of the present day? It is mentioned in Surah Baqarah: “The parable of those who spend their property in the way of Allah is as the parable of a grain growing seven ears (with) hundred grains in every ear” In spite of the fact that we have inquired of the agricultural scientists that if we have a piece of land which is prepared from every aspect. It is irrigated properly and birds also do not pick up its grain and the seed is also not destroyed in it and no trouble descends on it and the soil is also of a good quality and all the conditions of growing a crop on it is fulfilled then how much wheat can be produced from a stalk of wheat? They replied: thirty or at the most forty and nothing more than this seen till now. Thus how does the Almighty say that it is like the ear which gives 700 grains whereas if Allah had desired He could have given more. What does the following verse denote? He is the Lord of two Easts and two Wests. [1] 123456 العربية فارسی اردو Türkçe English